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Shopping is a part of our daily lives, and malls are often the first choice due to their convenience and variety. However, they are not affordable for everyone, and many middle-class families prefer local markets. One of the most popular local markets in Rawalpindi is the Commercial Market, which attracts both middle and upper-middle-class people. Street vendors in the Commercial market are mainly from middle-class families. The prices are reasonable, and a wide range of products is available, from dry fruits and handmade crafts to clothing and accessories.

Most shopkeepers here are either local Punjabis, who speak Punjabi, or Pahtuns from Bajaur, who speak Pashto. Many Pashtun vendors live temporarily in the cities by renting homes and visiting their families after several months. They sell goods from small carts, offering socks, handmade utensils, bangles, dry fruits, sunglasses, and even prepared food like samosas and cut vegetables with spices. The market is always bustling, not just for shopping but also for its street food and restaurants like Al Jazeera, Cheezious, and Ranchers. Bargaining is common, but what often goes unnoticed is the struggle of these vendors.

Poor Governance and Lack of Transparency

Many Pashtun street vendors face daily harassment from local authorities, who confiscate their carts and demand payment of Rs. 5000 to 8,000 to release them. Interestingly, it happens daily, which means they have to pay 5- 8k daily to run their business. As they contribute to the informal economy, they don’t have to pay taxes. However, they still pay huge amounts daily.

The saddest part is that a woman who sells gajrey said, “They take our 8 months old with them.” This is so much concerning as what is the purpose of taking 8 months old with them to police station and returen after a whole night when they pay to them around 5 to 6000? Where as, they live on footpath along with their families in the extreme winter night.
A person as Punjabi who is from Wah Cantt said: “who wants to live in road sides along his family? It is all about a matter of time and luck.”
He, his wife, and two children live on a footpath because they have no place to live. He works as a dish cleaner in front of that footpath.
Being an anthropologist, it was so fascinating to see a passion in him to give education to his children. He said: “I wanted to, but I can’t provide. But I’ve a wish that my grand children must go to schools.”

Three street vendors in Commercial Market, Rawalpindi, standing by their carts with tired faces, showing their daily struggles. "Contropulse" has been written in the corner of the picture.

A person who sells golgappy and even have 3 workers for help but when committee come, they run along sith tehir huge cart, just because if they will get caught, they have to pay 12 k, either on daily basis or whenever the committee come. So it is a never ending process.
A person said it might be possible that they might block the roads. May be that’s why the committee came and took their stalls and carts away. But first thing is, the roads of commercial market are so wide, you can see in these videos. It has a huge capacity to park tel cars, along with carts and still will have a place for customers to walk.

Secondly, if it is a concern, which is not, why do they take huge amounts and return them? Because there is a lack of transparency and accountability. The struggle of street vendors highlights the poor governance. (Read more articles on poor governance and lack of transparency at https://contropulse.com/the-chess-board-of-politics-sacrifices-of-the-pawns-in-pakistan/ and https://contropulse.com/wp-admin/post.php?post=3043&action=edit)
Natural disasters like strong winds, rains, storm, can make their lifes more difficult. As tehir are few potholes due to which after rain, it become difficult for then to run their stalls and carts from thaoe places. Those who live on footpath have to move away to any other place in order to spend those nights and the rain make then impossible to live.
When we ask that if you really have much issues here, why don’t you move from here. They said ” So where will we go?, all the places have the same system because people are corrupt, if we will not pay, we can’t survive, so in order to survive we have to take part in this corruption too.”

Street Vendors Struggling to Not Lose Daily Customers

Another major reason behind their not moving to other places is their regular customers.
As already told that those who work around, eat from then on faily basis. So they can’t compromise or take risks and can lose their daily customers. Secondly, if street vendors take their carts and drive around streets, it will be tough for them as it is difficult to get customers, unknown places, and many more. But what is interesting here is that this is not about all, but for the majority. There are still some who live in privilege. For example a flower seller who even make gajrey, do not live in footpath but have their own house which they rented. But they have their permanent homes and few land back in their villages. When they have to do festivals like marriage ceremonies, birth ceremonies, and funerals, they go back to their village. So, struggles are different for different street vendors.

This place has a strong culture. Street vendors show a strong bond with each other. As a vendor that is more than 85 years old, we have been here for 15+ years. His friends of his age do visit him daily, sit here and talk on different topics. Onw make fitterds, his grand child after his school also come there and sit around him. Shopkeepers do meet him by passing the road and he eat those fitters in lunch time along selling them. So for them, it is kind of nostalgia, both the place and the people around that place. So this is another reason that besides of much disparities they still prefer to place their stalls there. (For more details, visit https://pide.org.pk/research/street-vending-an-introduction-and-overview/, https://www.crux.pk/pakistani-street-vendors-pillars-of-the-economy/, and https://www.thenews.com.pk/print/1271532-street-vending-a-boon-or-a-bane)

Watch the video below to hear their lived experiences in their own words.

For an enhanced viewing experience, visit the link (https://www.linkedin.com/posts/malaika-niaz-1b164b279_our-group-wasia-aamir-aiman-saeed-and-activity-7270753848787423232-QRhh?utm_source=share&utm_medium=member_android&rcm=ACoAAEPnp1UBr6RqAdq7XQt6qWzhupWTcj7AKoI).

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Hi, I am an Anthropology student pursuing my bachelors degree. I am passionate about exploring diverse cultures, delving into the intricacies of human behavior. I love engaging in critical thinking and intellectual debates, and I have started this blog to share my insight and foster through provoking discussions. Join me as I navigate the fascinating world of anthropology and beyond.

8 Comments

  • Aqsa Zakir, March 16, 2025 @ 5:40 am Reply

    Malaika Niaz, I’m glad we’re discussing this extremely relevant and important topic. Your information is truly enlightening. I completely agree that street vendors play a vital role in Pakistan’s informal economy, providing affordable goods and services to millions. However, it’s heartbreaking to see them face harassment, lack of access to formal markets, and limited social protections.
    This issue must be highlighted!

    • Malaika Niaz, March 23, 2025 @ 7:06 am Reply

      Thank you Aqsa for incorporating your thoughts. I am waiting for your reflection on the issue you are writing.

  • wasia aamir, March 16, 2025 @ 7:28 am Reply

    Truly impressive

  • Ihtesham khan, March 17, 2025 @ 10:47 am Reply

    It’s truly inspiring and impressive for me that people like you observe these kind of situation,, not like others stereotypes who say tht these streets and roads should be cleared and not even thinking about those vendors,

    Wallah it’s a state responsibility,, if you are removing vendor from any place u will have to provide another place to him ultimately,,, other than this situation or acts of government is called inefficiency, fascism, brutality and vowing for getting votes from people (drawback of democracy)

    Waiting for your more content**

    • Malaika Niaz, March 23, 2025 @ 7:05 am Reply

      Thank you Ihtesham for expressing sensibility. Sadly, we do not pay attention to minor details which eventually normalize the structural violence.

  • Malaika Niaz, March 17, 2025 @ 12:01 pm Reply

    To read more blogs of this author, click on this link: https://contropulse.com/author/palegoldenrod-duck-147751-hostingersite-com/

  • Sharmeen gul, March 18, 2025 @ 5:42 am Reply

    Very impressive 😍
    Keep it up

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